Edina Resident Shares Personal Journey on Racial Awareness
Regina Neville, a 25-year Edina resident, shared her personal story of racial awareness and growth during a recent city presentation, reflecting on her evolution from a homogeneous Iowa upbringing to active anti-racism work in her adopted community.
Neville described her early experiences with what she now recognizes as microaggressions, including a childhood memory of family members making comments about Black basketball players from Waterloo, Iowa. She said the experience left her feeling uncomfortable, though she lacked the vocabulary at the time to understand why.
The resident traced her journey through various stages of racial awareness, including her college years in New Jersey in the 1980s and her initial belief in "colorblind" approaches to addressing racial issues. She referenced debates between theater director Robert Brewstein and playwright August Wilson about colorblind casting, saying the discussions helped her realize there was "not a right way" but rather multiple approaches to consider.
Neville credited Edina's Anti-racism Collective with providing "a safe space to share and collectively try to do better," emphasizing the importance of intentional learning and unlearning. She noted the organization partners with EAA and works to include diverse voices in community conversations about race and equity.
Praising Edina's willingness to engage in difficult conversations, Neville said the city council "is willing to ask the questions and recognize that there may not be answers." She expressed optimism about younger generations, saying they demonstrate greater comfort with racial conversations and "are willing to call things out," adding that she continues learning from them.
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Full analysis
- Adina community efforts to foster inclusion through the anti-racism collective
- Reflections on systemic barriers within Minnesota educational and governance policies
- The role of local city council in fostering difficult conversations on racial equity
- Intergenerational transfer of knowledge regarding social justice activism
If we know better, we do better.
There is no standing still. Being silent is not neutral.
I am so impressed with young people because... they're willing to call things out.
Source document
[0:04] [Music]
[0:09] Well, my name is Regina Neville and I've
[0:12] lived in Adina now almost 25 years and
[0:15] it it is a city of choice for my husband
[0:18] and for me. We both grew up in Iowa. We
[0:21] met in Iowa and we've had the
[0:24] opportunity to live in several different
[0:26] places including Connecticut, North
[0:28] Carolina, and then 10 years in San
[0:31] Francisco. We both had good jobs and our
[0:34] kids were starting school, but we missed
[0:37] the Midwest and we wanted the kids to be
[0:39] closer to their grandparents. So, we
[0:41] looked at cities in the Midwest and for
[0:45] lots of reasons, Adina stood out. It's
[0:47] close to an airport, which my husband
[0:49] needed for travel. The schools are
[0:51] great. It's on the southern side of this
[0:55] city in so easier to get to Iowa. Uh,
[0:58] and it just seemed like a great
[1:00] community. So, we have we've never
[1:02] looked back. Best decision we've made.
[1:05] [Music]
[1:11] I'm still growing. I'm still learning.
[1:13] And growing up in Iowa, my community was
[1:16] homogeneous, mostly white, uh, primarily
[1:19] Protestant and Catholic, so mostly a
[1:22] Christian community. And diversity is
[1:25] something that we talked about, but the
[1:27] terms are a little bit different. Were
[1:28] you of German or Irish origin? And for
[1:32] my grandparents, they were GermanIrish.
[1:34] So they had to choose a different
[1:35] church, one that spoke English and
[1:38] didn't have mass in German. So that was
[1:40] my upbringing. that even as a little
[1:42] kid, race inequity was not something we
[1:45] talked about in our community. It wasn't
[1:48] that it was um not recognized because I
[1:51] think everybody was aware, but it wasn't
[1:54] something that there was a conscious
[1:55] effort to discuss. When something when
[1:59] there was uh what I now know were
[2:01] microaggressions, I did not know that as
[2:03] a child, but when that came up, what I'm
[2:06] grateful for is there was something
[2:07] inside me that made me feel
[2:09] uncomfortable. It was it was like a a
[2:11] switch or a a jerk. It's like did I did
[2:15] I really hear that first questioning?
[2:17] Did it sound like what I think it
[2:19] sounded like? And one specific example
[2:22] when I was probably elementary school
[2:24] was watching a basketball game on
[2:26] television with a lot of family members.
[2:29] I think it was a high school tournament
[2:31] and there were Iowa teams playing
[2:34] students in this case from Waterlue Iowa
[2:37] which is a more diverse community. One
[2:39] of uh my family members talked about the
[2:42] dark skin of everyone on the court who
[2:45] was from Waterlue and phrased it in a
[2:48] way that I found very jarring and I ju I
[2:54] wasn't used to being around people who
[2:56] didn't have white skin certainly was
[2:58] aware of it but hearing the term hearing
[3:01] it called out now fortunately it wasn't
[3:04] as derogatory as some terms that can be
[3:06] used but definitely a recognition
[3:08] there's there's a difference. Something
[3:10] is not the same and it's not about the
[3:12] skill in basketball. So that was
[3:14] jarring. And then many years later in
[3:17] college, I had the opportunity just to
[3:20] study for a while in New Jersey, much
[3:22] more diverse school than where I was
[3:24] attending in Iowa. And when some friends
[3:27] of mine came to see the production, what
[3:30] I didn't expect, but what was clear is
[3:33] some of them were extremely
[3:34] uncomfortable. And this was the 1980s.
[3:37] The idea of interracial relationships
[3:40] was not new to the United States by any
[3:43] means, but recognizing that people who I
[3:47] thought we we had the opportunity for an
[3:50] education to meet many other people, how
[3:53] uncomfortable that made some people
[3:54] feel.
[3:56] I didn't know everything about where we
[3:58] had come from as a country. Certainly
[4:00] didn't know where we were going. But
[4:02] that idea of being colorblind, it felt
[4:04] like that was um like, okay, now I know
[4:08] and this this is an answer. We were
[4:11] looking for an answer and thought that
[4:14] that might be it. In the late8s,
[4:17] conversations between Robert Brewstein,
[4:19] who was the artistic director of
[4:20] American Reparatory Theater, and August
[4:22] Wilson, who has some St. Paul roots and
[4:26] nationally known playwright, had a
[4:28] conversation about colorblind casting.
[4:30] Can we just put any role in a play? Can
[4:35] we cast it with a performer of know
[4:38] regardless of the color of their skin?
[4:40] It was a tense debate. And I remember
[4:43] having been taught that colorblind
[4:46] casting was the a right way to look at
[4:50] casting. And in hindsight, being able to
[4:55] recognize that it is a way, there is not
[4:58] a right way. And there are so many other
[5:01] factors to consider. Um, and that
[5:05] doesn't necessarily make it equal. So
[5:07] just because it is a different way of
[5:09] doing things than what has been done
[5:11] before, specifically in theater arts,
[5:13] but also with a lot of athletics,
[5:16] staffing the boardroom and hiring
[5:18] people, hiring practice. It was a way,
[5:21] it was part of a journey, and we needed
[5:23] to come farther.
[5:30] We were not progressing in some cases at
[5:33] all communally. I was not asking enough
[5:36] questions of myself. I was not
[5:39] intentional enough with my learning and
[5:42] my unlearning. And the anti-racism
[5:45] collective conversations
[5:48] allowed for one a safe space to share
[5:52] and collectively try to do better. If we
[5:56] know better, we do better. And we can't
[5:59] do much if we really don't know. And we
[6:02] remain ignorant and unable to move
[6:05] forward if we have no idea that some of
[6:07] the things that that some of the things
[6:09] I might do might be a microaggression.
[6:12] And I'm not aware of that. I need to be
[6:14] made aware of that. And it's
[6:16] uncomfortable. And I have to go through
[6:19] the discomfort. I can't just put it
[6:22] aside and say, "Well, I'm going to
[6:24] deflect and go another direction because
[6:27] I won't move forward."
[6:35] Having the opportunity to travel and to
[6:38] live for extended periods of time in
[6:41] different parts of the country has been
[6:43] great, mostly through school and work.
[6:45] being able to live in places where I get
[6:48] to meet people from many different parts
[6:51] of the world and many different cultural
[6:53] backgrounds and in Minnesota very much
[6:57] focused on education and governance. So
[6:59] looking at policy, looking at how do we
[7:03] support all of our students and all of
[7:06] our staff so that everyone has the
[7:08] opportunity to succeed and then
[7:11] recognizing that our systems aren't set
[7:14] up to let everybody succeed or to
[7:17] support that kind of success. needing to
[7:20] take that deep dive into one just
[7:23] learning what I had not been aware of
[7:25] before of policies that we have on the
[7:28] books or that might have unfortunately
[7:30] still been as part of our systems. Um
[7:33] looking at our governmental systems just
[7:35] looking at what happened and getting to
[7:37] know people and then asking them what
[7:40] what makes a difference what makes you
[7:42] feel welcome? How do you feel at home?
[7:44] Uh that's been tremendously helpful.
[7:55] Adina is willing to ask hard questions.
[7:57] I will say that from our city council.
[8:00] They are willing to ask the questions
[8:02] and recognize that the there may not be
[8:05] answers and that a lot of the
[8:07] conversation is difficult because of the
[8:11] development of the anti-racism
[8:13] collective. And it's not the only
[8:15] organization in our community that is
[8:17] asking these kinds of questions. It's
[8:19] one that is partnering with EAA, you
[8:24] know, representing Asian voices. Uh we
[8:26] need to have indigenous voices. We need
[8:29] to have voices of people with white
[8:31] skin. There is no standing still. Being
[8:34] silent is not neutral.
[8:37] So given that I'm appreciate the fact
[8:41] that there's a choice with many people
[8:43] in the community to try to do better. I
[8:46] am so impressed with young people
[8:49] because one, they've had the opportunity
[8:52] for conversation that I didn't have
[8:55] growing up. So to see that difference
[8:58] one, how comfortable they are with
[8:59] conversation,
[9:01] how comfortable they are with each
[9:02] other, and they're willing to call
[9:06] things out. I'm learning from them, and
[9:08] I feel like the future is in good hands.
[9:12] [Music]
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Other Topics from This Document
Reflections on personal upbringing and race awareness
Evolution of perspectives on colorblind casting in theater
The role of anti-racism collectives in community growth
Systemic analysis of education and governance policies
Community dialogue on diversity and inclusivity in Adina
The importance of cross-cultural communication
Intergenerational perspectives on racial equity
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