My dear brothers and sisters, gather close because what I want to share with you today is something that touches the very core of who we are as believers. Something that so many of us walk past every single year without ever truly stopping to absorb. We fast. We mark the day. We remind our children that this is the day Musa Alisam was saved from Fyan. We tell the story. We nod our heads. And then we move on with our lives as if we fulfilled some kind of obligation. But I ask you my brothers and sisters, have we ever really sat with this day? Have we ever allowed it to penetrate our hearts the way it was meant to? Because Ashura was never meant to be a story we simply repeat. It was meant to be a mirror we hold up to our own lives. Let's go back. Let's really go back and picture the scene. Think about Bani Israel. enslaved for generations, beaten down, humiliated, their children slaughtered, their dignity stripped away year after year after year. Imagine living under a tyrant who declared himself a god, who could snap his fingers and end your life, who had turned an entire nation into his personal property. There was no hope on the horizon. There was no army coming to save them. There was no political solution. There was nothing but the mercy of Allah standing between them and complete annihilation. And then Allah sends Musa Alisam and what happens? He leads them out and Fyon in his arrogance in his refusal to accept that there is a power greater than himself chases after them with his entire army. Put yourself in that moment. Yahwa. Picture the sea in front of you and the army behind you. There is no way forward and no way back. This is what despair looks like. This is what the human being feels when every single door has been shut in his face. And Bani Israel, in that moment, they cried out, "We are certainly going to be overtaken." And Musa Alisam with a certainty that could only come from real conviction in Allah replied, "Never. My Lord is with me. He will guide me." And what happened next changed history forever. The sea split. The impossible became possible. They walked through on dry land while the water stood like mountains on either side. And when Fyon and his army followed, arrogant till the very last breath, the sea closed in on them. And the greatest titrant of his time was drowned like nothing, like nobody, like he was never anything more than dust. Now, here's where I want you to pause with me. This is the part we know. This is the part we tell over and over. But what is the actual lesson sitting inside this story? It is not simply Allah is powerful. Of course, he is powerful. We already believe that. The lesson, the real lesson that so many of us miss is gratitude. Deep overwhelming lifealtering gratitude. Because on that day, an entire nation went from being on the brink of death to being given their lives back. And what did Musa Ali Salam do? He fasted out of thanks, out of sheer gratitude to his Lord for a salvation that words could never fully capture. And when we are told that rasool Allah sallallahu alaihi wasallam arrived in Medina and found the Jewish community fasting on this day and he asked them why and they told him this is the day Allah saved Musa from Fyan. So we fast in gratitude. What did the messenger of Allah say? He said we are closer to MS than you are. And he fasted and he told the believers to fast. Now sit with that for a moment. The prophet sallallahu alaihi wasallam didn't just say that's a nice story. Let's remember it. He connected himself and by extension every single one of us to that moment of salvation. He was saying this isn't ancient history that belongs to a nation that came before us. This gratitude belongs to us too. We are part of this legacy of being saved. We are inheritors of this relationship with Allah where he rescues his believing servants from the clutches of those who oppress them. So here's my question to you and I want you to really think about this. Not just hear it and let it pass by. When was the last time you thought about what Allah has saved you from? Not what he saved bani Israel from 14 centuries ago, but what he has saved you from personally specifically in your own life. Because brothers and sisters, every single one of us sitting here has a Fyon in our story. Maybe your Fyon wasn't a king with an army. Maybe your firon was an illness that the doctor said you might not survive. And here you are today breathing, walking alive. Maybe your firon was a moment of complete financial ruin where you didn't know how you'd feed your family. And somehow from a source you never expected, relief came. Maybe your firon was an addiction, a sin, a darkness that had its grip so tightly around your throat that you thought you'd never break free. and Allah in his mercy pulled you out of that sea before it swallowed you whole. Maybe your firon was a relationship, a toxic situation, an accident on the road that should have taken your life but didn't. Maybe your firan was simply the fact that you were born into a Muslim household guided to Islam when so many people around the world live and die without ever tasting the sweetness of iman. Every one of us has a personal ashura. Every one of us has a moment or many moments where Allah split a sea for us. And yet how many of us walk through life completely unaware of it. How many of us take these rescues, these salvations, these mercies and simply file them away as coincidence, as luck, as things worked out without ever connecting them back to the one who orchestrated the entire outcome. This, my brothers and sisters, is the tragedy of the human being that Allah describes throughout the Quran. He says that man is ever ungrateful. Not because we're evil people, but because gratitude requires effort. It requires awareness. It requires us to slow down in a world that is constantly telling us to speed up, to chase the next thing, to worry about the next problem without ever pausing to acknowledge the problems that have already been solved for us quietly, mercifully, without us even asking properly. Think about how a child behaves. A child cries when he's hungry. Cries when he's hurt. Demands attention when something is wrong. But when he's fed, when he's comfortable, when everything is fine, does he run to his mother and say, "Thank you for feeding me. Thank you for the roof over my head. Thank you for loving me." No. He simply exists in that comfort as if it was always meant to be his. As if it costs nothing. As if someone isn't working tirelessly behind the scenes to provide it. And if we're honest with ourselves, most of us relate to Allah exactly like that child relates to his mother. We cry out when we're in trouble. Ya Allah, save me from this exam. Ya Allah, heal my mother. Ya Allah, get me out of this debt. Ya Allah, fix this marriage. And Allah, out of his endless mercy answers. He fixes it. He heals it. He provides the way out. And then what do we do? We move on to the next problem, the next dua, the next crisis without ever circling back to say alhamdulillah without ever sitting in that moment of relief and truly absorbing what just happened. This is exactly what Ashur is designed to interrupt. It is designed to be an annual checkpoint, a moment where Allah says to us, stop before you move on to your next worry. Before you chase your next goal, sit here for a moment and remember what I have already saved you from. Remember the seas I have already split for you. Remember the fys I have already drowned in your life so that you could walk free. And this is where I want to bring in something that I think is so often overlooked. Gratitude in Islam is not just an emotion. It's not just a warm fuzzy feeling you're supposed to have in your heart. Shuka. True gratitude has three dimensions to it. And if we're missing any of them, we haven't actually fulfilled what Allah is asking of us. The first dimension is gratitude of the heart. Which means genuinely recognizing internally that whatever good has come to you did not come from your own cleverness, your own effort alone or sheer chance, but came from Allah. This is the foundation. Without this internal recognition, nothing else matters because you can say the words alhamdulillah a thousand times a day and still in your heart believe that you are the sole architect of your success. The second dimension is gratitude of the tongue which means actually verbalizing it saying alhamdulillah telling people about Allah's favor upon you not to boast but to acknowledge the source. The prophet sallallahu alaihi wasallam told us that whoever does not thank people has not thanked Allah and whoever does not thank Allah for a small blessing will not thank him for a large one. There's a chain here. Brothers and sisters, gratitude is a muscle. If you don't exercise it in small matters, thanking your spouse for a cup of tea, thanking your friend for a kind word, you will not have the capacity to genuinely thank Allah for the enormous blessings, the health, the family, the safety, the dean that surround you every single day. And the third dimension, and this is the one that I believe most of us fail at the most, is gratitude of the limbs. This means your actions reflect the gratitude in your heart. This means that when Allah saves you from something, you don't just feel thankful and say thankful, you live thankful. Musam didn't just feel grateful in his heart. When he was saved from Fyan, he fasted. He took an action. He did something with his body that reflected what was happening in his soul. So let me ask you again and this time I want you to think even deeper. When Allah saved you from that illness, did your life change? Did you become more conscious of your prayers, more careful with your health as an ama, a trust that Allah has given you? Or did you go right back to neglecting your body, staying up all night, eating recklessly, treating your health as if it was guaranteed to you forever when Allah pulled you out of that financial hardship? Did you become more generous, more mindful of others who are still struggling the way you once struggled? Or did you simply upgrade your lifestyle, forget what it felt like to not have enough and start looking down on those who are still in the sea that you were pulled out of when Allah freed you from that sin, that addiction, that darkness? Did you dedicate yourself to helping others find that same freedom? Or did you quietly move on with your life, embarrassed by your past, disconnected from the very struggle that once defined your days, offering no hand to those still drowning. This yaqua is what it means to miss the lesson of Ashura. It's not that we don't know the story. Every Muslim child can tell you what happened to Fy. The lesson we miss is what that story is supposed to produce in us. It's not meant to end as information. It's meant to become transformation. And I want to take you somewhere else for a moment because there's a beautiful principle in our religion about the relationship between gratitude and increase. Allah tells us in the Quran very directly that if you are grateful, he will increase you and if you are ungrateful, then know that his punishment is severe. This is not a coincidence. My brothers and sisters, this is not just a nice spiritual platitude. This is a law that governs how blessings flow into our lives. Think about it practically. If someone gives you a gift and you receive it and you never acknowledge it, never say thank you, never show any appreciation, what happens naturally? That person becomes less inclined to give you anything again. Not because they're petty, but because generosity flows toward appreciation. It flows toward hearts that recognize and value what they've received. And if this is true between human beings, then how much more true is it in our relationship with Allah who is ashakur, the one who is most appreciative of gratitude, the one who multiplies reward for even the smallest act of thankfulness. This is why gratitude is not a passive emotion. It's an active force that unlocks more blessing. When you thank Allah properly, sincerely with your heart, your tongue, and your actions, you are not just fulfilling an obligation. You are opening a door. You are inviting more mercy into your life. And when you fail to do this, when you take take and never turn back to acknowledge the giver, you are in a sense closing that door. Not because Allah is punishing you out of spite, but because you have disconnected yourself from the very source of the blessing. Now, let's bring this back to Ashura specifically because I don't want this to remain a general lecture on gratitude. I want you to walk out of here with something concrete, something you can actually do. Ashur gives us a template. Musam and later the prophet sallallah.aihi wasallam responded to salvation with fasting. Fasting is one of the most powerful acts of gratitude in Islam because it is entirely between you and Allah. Nobody sees it. Nobody can verify it. It is pure private sincere devotion. a way of saying, "Ya Allah, you gave me my life back and in return I will give up something I love, food and drink for your sake as a token, small as it may be of how much I recognize what you have done for me." So this Ashura, I don't want you to simply fast because it's sunnah though that alone is sufficient reason. I want you to fast with intention. I want you to sit before you break your fast or even during your fast and make a list mentally or literally of every single firm that Allah has drowned in your life. I want you to remember the illness, the accident, the financial crisis, the broken relationship, the sin, the darkness, whatever it was. And I want you to feel, really feel what it means that you are here today alive breathing, believing because Allah chose to save you. And then I want you to ask yourself what is my Musa moment supposed to produce in me? What change is this gratitude supposed to bring into my life? Because if Ashura comes and goes and you are the exact same person after it as you were before it. Then my brothers and sisters, I fear we have missed the entire point. Let me share something else with you. Something that I think reframes this entire conversation. We often think of gratitude as something we express after receiving something good. But there's a deeper form of gratitude, one that the righteous before us mastered. And that is gratitude for the difficulty itself. Gratitude woven into the trial before the outcome is even known. Think about bani Israel in that moment between the sea and the army. They didn't know yet that they would be saved. In that moment, all they had was fear. And yet, what does MS say? He doesn't say let's panic, let's despair. He says my lord is with me. He will guide me. That is not gratitude for an outcome. That is gratitude. That is trust rooted in the character of Allah. Regardless of what the outcome would be. This is the level so many of us are missing. We think gratitude begins once the sea splits, once the crisis passes, once the diagnosis comes back clear, once the money arrives. But real gratitude, the gratitude of the prophets, the gratitude of the sincere believers begins in the middle of the storm. It says, "Ya Allah, even before I see how you will save me, I trust that you will because you have never abandoned those who called upon you sincerely." And brothers and sisters, if we can cultivate that level of gratitude, gratitude that exists even in uncertainty, even in fear, even when the sea is in front of us and the army is behind us, then when the actual salvation comes, when the sea does split, our gratitude will not be some superficial reaction. It will be the natural overflow of a heart that was already anchored in trust. I think about how many of us are currently standing at our own sea. Maybe right now in this very room, there is someone facing a diagnosis they haven't told anyone about. Someone facing a debt they don't know how they'll pay. Someone whose marriage feels like it's drowning. Someone whose child has walked away from the dean and they don't know how to bring them back. Someone who feels so spiritually dry that they can't even remember the last time they cried in sujud. To every single one of you in that position, I want you to hear this clearly. Ashura is a promise before it is a memory. It tells you that the one who split the sea for Musa and Bani Israel is the same one you are calling upon today, he has not changed. His mercy has not diminished. His power has not weakened. The same Allah who looked at an impossible situation, a sea ahead, an army behind and turned it into a path of safety and a means of destroying the oppressor is the Allah you are making dua to right now. So don't just look back at Asher as history. Look forward with it as hope. Let it remind you that no matter how impossible your situation looks, no matter how surrounded you feel, Allah's ability to create a way out has never been limited by what you can see. Bani Israel could not see a way out. There was no way out visible to the human eye. But Allah doesn't work within the limits of what we can see. He works within the limits of nothing at all because he is capable of everything. Now, let me return to this idea of ingratitude for a moment because I think it's important that we understand what's actually at stake here. When we fail to recognize Allah's blessings, when we let his mercy pass by unnoticed, unacknowledged, we don't just miss out on some spiritual bonus points. We actually damage our own hearts. Because a heart that doesn't recognize blessing becomes a heart that is perpetually dissatisfied, perpetually anxious, perpetually looking at what it doesn't have rather than what it does have. This is one of the great tragedies of our times, isn't it? We live in an age of more comfort, more access, more convenience than any generation before us. And yet anxiety, depression, and a sense of emptiness are at levels higher than ever before. Why? Because we have become experts at chasing and amateurs at appreciating. We know how to want. We don't know how to be thankful for what we already have. And this is exactly the disease that gratitude cures. Because when you truly internalize how much Allah has already saved you from, how many seas he has already split in your life, a strange thing happens. Your current problems, as real and as painful as they may be, start to shrink in comparison to the mountain of mercy that already surrounds you. Not because the problems don't matter, but because you begin to trust the one who has a track record with you. You begin to say, "If he saved me then, when I had no way out, he will not abandon me." Now, I want to also address something that I think many of us feel but don't say out loud. Sometimes we feel like our salvation stories aren't dramatic enough to count. We hear about Musa and the sea splitting and we think, "Well, nothing that miraculous has ever happened to me, so maybe this lesson doesn't really apply to my life." Brothers and sisters, I want to gently correct this thinking because it is exactly the kind of thinking that keeps us disconnected from gratitude. Allah's mercy doesn't only show up in dramatic cinematic ways. Sometimes the sea spplitting in your life looks like you simply waking up this morning with your health intact, your family around you, a roof over your head, and food in your fridge. While millions of people around the world do not have these basic mercies, sometimes it looks like the fact that you were guided to say laaha illallah when there are people who have lived and died an entire lifetime without ever hearing those words. Sometimes it looks like a difficult conversation that could have destroyed a relationship, but somehow through words you didn't even plan ended in reconciliation. Sometimes it looks like the fact that you almost took a path in your youth, a friend group, a decision, a moment of weakness that could have completely derailed your life and somehow Allah pulled you back before you fell too far. These are not small things. These are seasplitting quietly without fanfare, without an audience, without a story dramatic enough to be written into a book. But they are no less miraculous. They are no less deserving of your gratitude. In fact, I would argue that the quiet mercies, the ones nobody else sees, the ones you can't even prove happened, deserve even more of our thanks because they came without any spectacle to remind us. They require us to actually pay attention. So, here is what I want to leave you with as we sit with this first lesson of Ashura. This day is not simply a historical commemoration. It is an invitation, a yearly invitation from Allah himself to press pause on our lives and take inventory of his mercy. It is a call to move gratitude from a passive feeling we occasionally acknowledge into an active practice that shapes how we live, how we speak, how we treat others, and how we worship. Before you break your fast, this ashura, before you move on to the next thing on your list, I want you to make a promise to yourself. I want you to promise that you will sit even if it's just for 5 minutes and truly remember what Allah has saved you from not in a vague general way but specifically personally with real detail. I want you to feel the weight of what could have happened and then feel the relief of what actually happened because of his mercy. And I want you to let that gratitude move beyond your heart, beyond your tongue, and into your actions, into how you treat the people around you, into how you worship for the rest of this year, into how you show up for others who are still standing at their own sea, waiting for it to split. Because that, my brothers and sisters, is the lesson that most of us miss, not the story of Musa and Fyon. We know that story well. What we miss is what that story is supposed to awaken inside of us again and again every single year until gratitude is no longer something we practice occasionally but something we breathe. May Allah make us among those whose hearts, tongue and limbs are united in true shuka.